https://ejournal.iainkerinci.ac.id/index.php/alqisthu <p style="text-align: justify;"><strong>Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum </strong><a href="https://portal.issn.org/resource/ISSN/1858-1099" target="_blank" rel="noopener"> I</a>SSN <a href="http://u.lipi.go.id/1180427049" target="_blank" rel="noopener">1858-1099</a> (print)and ISSN <a href="http://u.lipi.go.id/1535429375">2654-3559 </a>(Electronic) is a peer-reviewed scientific open access journal. The subject covers textual and fieldwork studies with various perspectives of Islamic law, Islamic Economics, Islamic Family Law, philosophy, mysticism, history, art, theology, Quran and Sciences, Islamic Educational Issues, Family Issues, Religious Practice and many more.</p> <p align="justify"><strong>Online Submission<br /></strong>Already have a Username/Password for AlQisthu &gt;&gt; <strong><a title="Login" href="http://jurnal.fs.iainkerinci.ac.id/index.php/alqisthu/login" target="_self">Go to Login </a></strong>or Need a Username / Password? &gt;&gt; <strong><a title="Registration" href="http://jurnal.fs.iainkerinci.ac.id/index.php/alqisthu/user/register" target="_self">Go to Registration </a></strong><strong>Our Timeline and Publications </strong>Do you want to look our latest publication &gt;&gt;<strong><a title="Current Issue" href="http://jurnal.fs.iainkerinci.ac.id/index.php/alqisthu/issue/view/1" target="_self"> Current </a></strong>or See all our publication &gt;&gt;<a title="Archived" href="http://jurnal.fs.iainkerinci.ac.id/index.php/alqisthu/issue/archive" target="_self"><strong> Archives </strong></a>If you have some problem or questions, don't hesistant &gt;&gt; <strong><a title="Contact Us" href="http://jurnal.fs.iainkerinci.ac.id/index.php/alqisthu/about/contact" target="_blank" rel="noopener">Contact Us</a></strong></p> IAIN Kerinci en-US Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum 1858-1099 https://ejournal.iainkerinci.ac.id/index.php/alqisthu/article/view/972 <p>Tulisan ini mengkaji praktek pengupahan buruh tani dengan sistem <em>kali lubang tutuik lubang</em> serta meninjau fenomena tersebut dalam perspektif fiqh muamalah. Penelitian ini menggunakan metode kualitatif dengan tipe penelitian deskriptif. Adapun temuan dari penelitian ini adalah pelaksanaan upah mengupah dengan sistem kali lubang tutuik lubang dimulai dengan akad pemilik lahan dengan pekerja (buruh). Akad tersebut hanya berupa akad ucapan atau melalui media telepon dalam mengkomunikasikan jenis pekerjaan, tempat dan waktu berkerja. Upah tidak dibayarkan langsung oleh pemilik lahan, namun dibayarkan pada saat kerja di hari kedua atau pada saat adanya pekerjaan yang baru. Jika pekerjaan yang baru tidak ada, upah akan ditangguhkan satu minggu dihitung dari hari terakhir bekerja. Adapun tinjauan fiqh muamalah terhadap upah mengupah dengan sistem kali lubang tutuik lubang tersebut adalah sah. Hal ini disebabkan karena dari segi hukum, akad yang dilakukan memenuhi syarat dan ketentuan yang terdapat di dalam akad ijarah. Apalagi pelaksanaan sistem pengupahan ini telah menjadi kebiasaan bagi pekerja/buruh tani. Namun jika ditinjau dari aspek etika, adab, dan akhlak, pelaksanaan upah mengupah dengan sistem kali lubang tutuik lubang mengandung mafsadah karena melalaikan dalam membayar upah pekerja/buruh tani.</p> <p>Kata Kunci : Fiqh Muamalah, <em>Sistem Kali Lubang Tutuik Lubang</em>, Upah Buruh Tani</p> Siska Elasta Putri Copyright (c) 2021 Siska Elasta Putri https://creativecommons.org/licenses/by/4.0 2021-12-31 2021-12-31 19 2 99 108 10.32694/qst.v19i2.972 https://ejournal.iainkerinci.ac.id/index.php/alqisthu/article/view/1046 <p><em>This paper discusses zakat for business entity, which still require refinement of the concept if it is to be applied in Indonesia. Even though contemporary scholars have made it mandatory, an explanation is still needed regardingcriteria, calculation of nisab, awl, levels, procedures, including sanctions. This article uses qualitative data obtained through relevant literature sources. This article shows that there are differences in the views of scholars in viewing the obligatory zakat in this business association. Hanafiyah scholars are of the opinion that zakat on business entities assets is issued not in the name of the business entity, but on behalf of the owner of the property in the union, so that there may be business entity members who are subject to obligations and some are not because they do not meet the individual hawl and nisab standards. In the opinion of the syafi'iyah scholars, the benchmark is the business union, so that when the collective assets have reached the nisab, the zakat must be issued, even though if it is separated based on the rights of each individual there are still those who have not reached the minimum obligatory zakat.</em></p> husin bafadhal Copyright (c) 2021 husin bafadhal https://creativecommons.org/licenses/by/4.0 2021-12-31 2021-12-31 19 2 109 124 10.32694/qst.v19i2.1046