Islamika : Jurnal Ilmu-Ilmu Keislaman

Reformasi Pemikiran dan Praktik Pendidikan Islam: Analisis Komparatif atas Gagasan Muhammad Qasim Zaman di Timur Tengah dan Asia Selatan

Hasnil Oktavera — 2025-06-05

This article explores the reform of Islamic educational thought and practice through a comparative analysis of Muhammad Qasim Zaman's perspectives on the Middle East and South Asia. The method used in this research is qualitative, using content analysis techniques on Zaman's book, Modern Islamic Thought in a Radical Age: Religious Authority and Internal Criticism, as well as Zaman's other books and writings. The analysis focuses on how religious authority, the role of clerics, and political engagement affect Islamic educational institutions and discourses. The findings show that Zaman presents a critical reflection on the intersection between tradition and modernity in both regions, demonstrating how educational reforms were shaped by debates between traditionalist and modernist currents. These dynamics contributed to the formation of new educational models-such as reformed madrasas and integrated universities-that sought to integrate classical Islamic knowledge with modern sciences. This study highlights Zaman's contribution to understanding the trajectory of Islamic education reform in different socio-political contexts.

Mengatasi Kesenjangan Pendidikan Berbasis Maqashid Syariah

Eka Mahendra — 2025-06-05

The purpose of this study is to explore the strategies and models of implementation of maqashid sharia in education. The context of this study focuses on educational institutions in Indonesia, considering that this country has the largest Muslim population in the world and a diverse education system. The unit of analysis used includes various components of education, namely educators, students, learning materials, learning media, and learning methods related to the implementation of maqashid sharia. The research used is a qualitative research approach, the type of which is a literature study. By using a qualitative research method or approach, the researcher conducted an analysis in a descriptive manner. The results of the study are that the five aspects of maqashid sharia, namely hifzh al-Din, hifzh al-Naf, hifzh al-'Aql, hifzh al-Nasl and hifzh al-Mal can be integrated with learning components, namely educators, students, learning materials, learning media and learning methods. The concept of Maqashid Sharia provides a strong foundation in designing an education system that is not only oriented towards academic achievement, but also pays attention to spiritual, moral, and social aspects. By applying the principles of Maqashid Syari'ah, education can be an effective means of forming individuals who are knowledgeable, faithful, and pious.

Integrasi Tradisi dan Modernitas dalam Reformasi Pendidikan Pesantren: Studi Kasus Kawasan Pesantren Sidosermo Surabaya

Kurniadi Kurniadi — 2025-06-05

Pesantren plays an important role in Islamic education in Indonesia. However, in the modern era, pesantren face challenges in adapting traditional values with formal education and modern technology. This study aims to examine the reform of pesantren in Sidosermo, Surabaya, in integrating traditional values with the modern education system. The research method used is a mixed methods method with an exploratory approach. Qualitative data were obtained through in-depth interviews, participant observation, and document studies, while quantitative data were collected through surveys and analyzed using statistical regression. The results showed that teaching methods had the most significant influence on the level of pesantren adaptation (β = 3.906), followed by teacher qualifications (β = 3.740) and facilities and infrastructure (β = 1.581). The support of ulama played a major role in pesantren reform (Sig. = 0.007), although in some cases it can be an obstacle if it is not in line with modernization policies. The conclusion of this study is that pesantren reform must be carried out gradually with an inclusive approach, involving all stakeholders so that it can be widely accepted without eliminating the identity of the pesantren. This study is expected to contribute to the development of sustainable pesantren education policies in the modern era.

Menelusuri Jejak Spiritualitas dalam Pembelajaran Kaligrafi Metode Hamidi di Pesantren SAKAL Jombang

Hilyah Ashoumi — 2025-06-05

This study aims to explore the quality indicators of calligraphy within the implementation of the Hamidi Method, as well as to trace the spiritual dimensions embedded in the calligraphy learning process at SAKAL Islamic Boarding School (Pesantren) in Jombang. Using a qualitative approach, this research analyzes how technical aspects—such as proportional accuracy (nisbah), consistency of letterforms, and artistic composition—are harmoniously integrated with spiritual values, making each stroke of calligraphy a form of devotion to the Divine Word (Kalamullah). The Hamidi Method is implemented progressively through the use of kurrasah (instructional booklets) and scholarly mentorship rooted in a chain of transmission (sanad), developing students'skills while instilling discipline and Islamic spirituality.The indicators of calligraphy quality in this context include five key aspects: proper use of tools and materials, technical precision, harmonious layout composition, fluency in writing, and artistic expression grounded in tradition. From Seyyed Hossein Nasr’s perspective on spirituality, calligraphy is not merely visual art but sacred art that fulfills four main functions: psychological-spiritual balance, reminder of Divine transcendence, reflection of collective religious consciousness, and a symbol of Islamic civilizational progress. The findings indicate that the Hamidi Method is not only effective for technical skill development but also serves as a transformative educational model that blends spirituality and culture, bridging classical Islamic values with contemporary relevance.

Melawan Arus Modernisasi: Eksistensi Islam Aboge di Desa Sumbersuko, Probolinggo

Mutmainah Abdayillah — 2025-06-05

This study aims to understand how the Aboge Islamic community in Sumbersuko Village maintains its existence amid modernization, which tends to promote uniformity in religious practices. This research employs a qualitative approach with an ethnographic method. The researcher acts as the main instrument, and data were collected through in-depth interviews, participant observation, and documentation. The data were analyzed inductively through data reduction, data presentation, and drawing conclusions. The study focuses on three aspects: first, understanding Aboge Islam as a form of religious expression intertwined with local culture; second, exploring the function of the Aboge calendar as a timekeeping system rich in spiritual meaning and cultural identity; third, analyzing the practice of the collective tradition of Jumat Legi Night as a means of strengthening internal solidarity and building inclusive social relationships. The findings show that the Aboge Islamic community successfully preserves its traditions by developing adaptive strategies rooted in ancestral values while remaining open to wider social interaction. Their religious practices serve not only as cultural resistance but also as a unifying force in the midst of social change.

Visualisasi Ayat Kursi pada Ornamen Kursi Mimbar (Studi Living Qur’an di Masjid Quwwatul Islam Yogyakarta)

Moh. Abdulloh Hilmi — 2025-06-05

This article discusses the visualization of the Ayat al-Kursi (Verse of the Throne) on the pulpit chair in the Quwwatul Islam Mosque in Yogyakarta. The ornamentation of Ayat al-Kursi in the form of a chair signifies that the Quran has entered the realm of aesthetic dimensions. The decorative carving of Ayat al-Kursi displayed by the author is a result of the reception of a fusion between Javanese and Kalimantanese artistry with the Quran. In this context, the author employs Alfred Schlutz's theory to elucidate two phenomena, namely the because motive and the in-order-to motive. The findings of this research are twofold. Firstly, the inclusion of Ayat al-Kursi as an ornament on the pulpit chair is because this verse possesses extraordinary meaning and content, explicating the magnificence of Allah over all of His creations. Secondly, it serves as a reminder to the preachers and congregants to always remember Allah SWT and His omnipotence, as well as to encourage the congregants to frequent the mosque for worship. Thus, the presence of the Ayat al-Kursi ornament on the chair not only signifies aesthetic values but also holds a profound history and encapsulates religious values found within the Quran.

Ritual Upa Upa Tondi Mandailing: Jejak Kultural dan Kritik Teologis Islam

Abdul Bais — 2025-07-12

Upa Upa Tondi is a cultural tradition that is still preserved by Mandailing ethnic communities, but its suitability with Islamic aqidah needs to be reviewed. This tradition is believed to contain elements of spiritual support, but potentially contains values that are contrary to the principle of tawhid. The purpose of this study is to examine the meaning and implementation of the tradition and critically analyze it from the perspective of Islamic aqidah in order to find a balance point between cultural preservation and purity of faith. The research uses a qualitative method with a social theology approach, collecting data through observation and interviews with traditional and religious figures. The findings show that this tradition contains positive social values such as solidarity, empathy, and communal care. However, from an Islamic theological perspective, this practice requires critical evaluation to ensure it does not deviate from the principle of tawhid, especially regarding beliefs in spiritual elements not based on Islamic teachings. Therefore, a wise and educational approach is needed so that this tradition can continue to be preserved within the framework of pure Islamic values.

Pendekatan Filsafat dalam Studi Islam di Era Moderen: Relevansi dan Tantangan Gaya Hidup Generasi Z

Ahsanul Izzah — 2025-07-15

This study aims to analyze the relevance of philosophical approaches in Islamic studies to the challenges of Generation Z lifestyle in the modern era, as well as to identify strategies for implementing Islamic philosophical values in contemporary digital life. Generation Z faces a dilemma between maintaining Islamic identity and meeting the demands of modernity that often conflict with religious principles. This research employs a qualitative method with a descriptive approach based on library research. The research sample consists of literature relevant to the research theme, including academic books, scientific journal articles, and digital content discussing Islamic philosophy, Generation Z characteristics, and modernity issues. The research instrument uses systematic literature selection techniques with criteria of thematic relevance, social and philosophical context relevance, and thematic continuity related to Islamic philosophy and Generation Z lifestyle. Data analysis is conducted through data source triangulation to ensure validity and objectivity of findings. The research results show that Islamic philosophical approaches, particularly the concepts of tawhid, Islamic epistemology (integration of naqli and aqli knowledge), Islamic ethics, and theology, have high relevance in helping Generation Z face modern lifestyle challenges. The discussion reveals three main aspects: Generation Z challenges in the digital context include social alienation, value conflicts, and critical attitudes toward religious institutions; the relevance of Islamic philosophy lies in its ability to integrate rationality and spirituality; and strategies for facing modernity through the unification of revelation and reasoning, strengthening Islamic ethics in the digital world, and understanding Islamic metaphysics. The research conclusion affirms that Islamic philosophy provides a framework of thought that can guide Generation Z to maintain their Islamic identity while adapting to the demands of the times, enabling them to live a balanced life between spirituality and modernity.

Kedudukan Hukum Tradisi Adat Keduhei pada Perkawinan Masyarakat Desa Sebukar Kabupaten Kerinci

Ahmad Madani — 2025-07-15

The customary practice of keduhei sudih kawan in traditional marriage ceremonies in Sebukar Village is considered a fundamental and mandatory ritual. However, there are no positive legal norms that explicitly recognize customary traditions as formal requirements for the validity of marriage. This study aims to examine the legal status and provide a juridical analysis of the keduhei tradition in the context of Indonesian customary law. This study employs an empirical juridical approach, utilizing data collection methods that include observation and in-depth interviews with members of the Sebukar Village Customary Council (Lembaga Kerapatan Adat Desa, LKAD). This research is prescriptive, with data processed systematically through editing and analyzed qualitatively. The results show that keduhei not only functions as a complement to the ceremony but also as an important legal affirmation in marriage based on customary norms, so it has a strong legal position. However, some elements of the custom, such as certain requirements and sanctions, can conflict with the provisions of national law, so a balance between customary law and national law is needed to ensure its sustainability and legal coherence.

Transformasi Jiwa Melalui Dzikir: Studi tentang Lathifah Naqsyabandiyah di Kerinci

Martunus I — 2025-07-15

This paper discusses the dzikir of the tarekat: The path to peace of mind through the seven Naqsyabandiyah lathifah in Kerinci. The purpose of this study was to see the impact of dzikir lathifah on the soul of someone who practices it. The formulation of the problem in this study: 1). How to practice the dzikir of the seven Naqsyabandiyah lathifah in Kerinci 2). How does dzikir of the tarekat lead to peace of mind. This scientific paper uses a qualitative research method with a descriptive analytical method, a research method that aims to describe and analyze the data that has been collected. The results of the study explain that these seven latifah were first introduced by Sheikh Ahmad Naqsyabandi, a Sufi in the 11th century. According to the understanding of the Naqsyabandiyah tarekat in the human body there are seven places (latifah) as the residence of lust which must be cleaned by dzikir as much as 70,000 times by mentioning the asma. Before practicing the practice of dzikir latifah, a student must first perform a bai'at suluk. After that, practice the Naqsyabandiyah latifah dzikir, namely: Lathifah Qalbi, Lathifah This Ruh, Lathifah Sirr, Lathifah Khafi, Lathifah akhfa, Latifatun nafsun natiqah and Latifah kullu jasad. Latifah dzikir has a very extraordinary impact on life, especially for peace of mind.