Exploring the Cultural Customs of Mandi Belimau: Insights from Young People and Parents in 4 Belui Villages

  • Suci Osmoga Dewi Institut Agama Islam Negeri (IAIN) Kerinci
  • Isti Komarni Universitas Islam Negeri Sulthan Thaha Saifuddin Jambi
  • Dhiauddin Institut Agama Islam (IAI) Almuslim, Aceh
Keywords: Culture, Bathing Belimau, Youth, Parents

Abstract

The Belimau bath is a significant cultural custom observed among the Malay community, specifically in the four Belui villages, which will be discussed in detail. This traditional practice has been passed down through generations, dating back to ancient times and the era of our ancestors. Typically performed during the month of Safar, the Belimau bath serves as a means of washing and purifying heirlooms found in the four Belui villages. The bath involves mixing regular water or bathing water with the juice of kaffir lime, key orange, and other ingredients. According to the village elders, the Belimau bath holds symbolic significance as it is believed to reject negative influences, promote self-purification, and foster mental well-being. On the other hand, the youth in the four Belui villages perceive the Belimau bath as a means to honor and uphold the cultural customs of their ancestors. Despite the passage of time, the young generation in these villages continues to practice the Belimau bath, not only to pay homage to their ancient traditions but also to experience its refreshing effects on the body.

Downloads

Download data is not yet available.

References

Arzam. (2006). Gelar adat di Kerinci ditinjau dari ilmu sosial.

Geert, C. (1992). Kebudayaan dan agama. Yogyakarta: Hamka

Davison, G. dan C. M. C. (1999). A heritage handbook. st. Leonard. Allen & Unwin.

Suryani, D. (2002). Pandangan tokoh masyarakat mengenai tradisi mandi balimau dalam menyambut bulan Ramadhan ditinjau dari hukum Islam (studi kasus di kecamatan cerenti, kab. kuantan singingi, riau). Universitas Muhammadiyah Malang

Galla, A. (2000). Guidebook for the participation of young people in heritage conservation. Hall and jones Advertising.

Heritage, W. (1985). Australia’s world heritage. Department of Environment, Sports and Territories.

Iballa, D. K. (2006). Tradisi mandi balimau di masyarakat Kuntu: living Hadis sebagai bukti sejarah. Jurnal Living Hadis, (2), 275–293.

Karmadi, A. D. (2007). Budaya lokal sebagai warisan budaya dan upaya pelestariannya. Dialog Budaya Daerah Jawa Tengah, –6. http://kebudayaan.kemdikbud.go.id/wp-content/uploads/sites/37/204//Budaya_Lokal.pdf

Koentjaraningrat. (1980). Pokok-pokok antropologi sosial. Penerbitan Universitas.

Monto Bauto, L. (2004). Perspektif agama dan kebudayaan dalam kehidupan masyarakat Indonesia. Jurnal Pendidikan Ilmu Sosial, 23(2), –25.

Mubarok, M. (2009). Akulturasi budaya Hindu-Islam dalam ritual mandi balimau untuk menyongsong bulan suci Ramadhan (Studi Komunikasi Antar Budaya Masyarakat Kabupaten Rokanhulu. Universitas Mercu Buana

Pebrianto, R., Saputra, H., & Bakhtiar, N. (2009). Kearifan lokal dalam tradisi mandi balimau kasai: peran pemangku adat untuk menjaga nilai-nilai Islam di Desa Alam Panjang Kec. Rumbio Jaya Kab. Kampar Prov. Riau. JUSPI (Jurnal Sejarah Peradaban Islam), 3(), 7. https://doi.org/0.30829/juspi.v3i.372

Hadiwinoto, S. (2002). Beberapa Aspek Pelestarian Warisan Budaya.

Suwarno. (2008). Ilmu social budaya dasar. Surabaya: RBP/FKIP UMS Soerjanto

Widiyastini.(2004). Nilai-nilai kebudayaan. Yogyakarta: Jurnal Filsafat

CROSSMARK
Published
2023-06-16
DIMENSIONS
How to Cite
Dewi, S. O., Komarni, I. ., & Dhiauddin. (2023). Exploring the Cultural Customs of Mandi Belimau: Insights from Young People and Parents in 4 Belui Villages. The Progress: Journal of Language and Ethnicity, 2(1), 1–11. https://doi.org/10.32939/theprogress.v2i1.2629