Kewarisan Beda Agama dalam Putusan-Putusan Hakim di Indonesia
Abstract This study aims to examine cases of inheritance from different religions that have been decided by the Religious Courts, High Religious Courts, and the Supreme Court in Indonesia. Inheritance from different religions can be classified into inheritance from Muslim heirs to non-Muslim heirs and inheritance from non-Muslim heirs to Muslim heirs. This study uses a judicial case study approach by examining five decisions, consisting of two religious court decisions, two cassation decisions, and one Supreme Court jurisprudence. This study shows that in cases of inheritance from non-Muslim heirs to Muslim heirs, religious court judges allow Muslim heirs to receive inheritance. This is in line with the opinion of some fiqh scholars who allow such provisions. Meanwhile, in cases of inheritance of Muslim heirs to non-Muslim heirs, judges at the religious court, high court, and the Supreme Court did not decide this case as an inheritance, but as a mandatory wasiat, so that the provisions prohibiting a Muslim from inheriting a non-Muslim were still obeyed by these judges. while the relationship between the heir and the heir is maintained because the heir still receives the heir's inheritance. The formulation of this obligatory will does not conflict with the opinion of the clergy, because there are no religious requirements in wasiat.
Downloads
References
Abdul, A. D. (1996). Ensiklopedi Hukum Islam. PT. Ichtiar Baru van Hoeve.
Ahmad, A. A. (2020). al-Washiaah al-Wajibab fi al-Qanun al-Mishriy. 31(122). https://doi.org/https://doi.org/10.21608/sjam.2020.114627
Al-Baghawiy, A. M. H. ibn M. (1997). Ma’alim al-Tanzil. Beirut : Dar Thaiyyibah Li Al-Nasyr Wa Al-Tauzi’, Juz 2, 170.
Al-Jashshash, A. ibn A. A. B. al-R. (1405). Ahkam al-Quran li al-Jashshahash. Beirut: Dar Al-Ihya’ Al-Tuuras Al-‘Arabiy, Jus 1, 203.
Al-Nawawiy, A. Z. Y. ibn S. (2018). Syarah al-Nawawiy ‘ala Shaihih al-Muslim: Vol. Juz 11 (p. 52).
Al-Sarakhsiy, S. A. B. M. ibn A. S. (2000). al-Mabsuth li al-Sarakhsiy. Beirut : Dar Al-Fikr, Juz 27, 143.
Al-Thabari, M. ib J. ibn Y. ibn K. A. J. (2000). Jami’ al-Bayan fi Takwil al-Quran. Muassasah Al-Risalah, Juz 3, 386.
Al-Zuhailiy, W. (2011). al-Fiqh al-Islamiy wa Adillatuhu. In Damaskus: Dar al-Fikri.
Alfiander, D., Azhari, I., & Suryani, I. (2022). Settlement of Pusako-Tinggi Property Disputes in Nagari Sungai Tarab. Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum, 20(1), 1–11. https://doi.org/10.32694/QST.V20I1.1140
Anitasari, A., Saputri, I., Islamy, A., Profesor, N., Haji, K., & Zuhri, S. (2021). Nilai-Nilai Maqasid Syariah dalam Fungsi Keluarga di Tengah Pandemi Covid-19. Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum , 19(1), 1–15. https://doi.org/10.32694/QST.V19I1.899
Arif, M. R. (2017). PEMBERIAN WASIAT WAJIBAH TERHADAP AHLI WARIS BEDA AGAMA. DE LEGA LATA: Jurnal Ilmu Hukum, 2(2), 351–372. https://doi.org/10.30596/DLL.V2I2.1161
Ash-Shiddiqy, H. (1999). Fiqh Mawaris. PT. Pustaka Rizki Putra.
Azhar. (2018). Pembaharuan Hukum Islam dalam KHI Melalui Analisis Maqashid Al Syari’ah. Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum , 16(1). https://doi.org/10.32694/QST.V16I1.778
Hariyanto, B. (2020). Tinjauan Yuridis Terhadap Pembagian Harta Waris Beda Agama Menurut Kitab Undang Undang Hukum Perdata (Kuh Perdata) Dan Kompilasi Hukum Islam (KHI). IUS : Jurnal Ilmiah Fakultas Hukum, 8(2), 28–42. https://doi.org/10.51747/IUS.V8I2.688
Hazm, I. (2007). Al-Muhalla. Beirut: Dar Al-Alaq, IX, 314.
Istiti, M. F. (2012). al-Washiah al-Wajibah; Dirasah Muqaranah. Al-Jami’ah Al-Quds, 28, 9.
Manan, A. (2006). Aneka Maṣalah Hukum Perdata Iṣlam di Indoneṣia,. PT. Kencana Prenada Media Group.
Md. Habibur, R., & Abu Talib, M. M. (2020). The legality of wasiyyah wajibah in achieving maqasid al-shariah.
Muhammad bin Isa Abu Isa al-Tarmizi. (1988). Sunan Tirmizi. Bairut : Dar Al-Ihya’ Al-Turas Al-Arabiy, t.Th, Jilid 3, 85.
Muhammad ibn Ismail ibn Ibrahim al-Mugirah al-Bukhari. (1987). al-Jami’ al-Shahih. (Kairo: Darul Sya’bi, Juz 8, 194.
Mutmainnah, I., & Sabir, M. (2019). Wasiat Wajibah Bagi Ahli Waris Beda Agama (Analisis Terhadap Putusan Mahkamah Agung Nomor: 368K/AG/1995). DIKTUM: Jurnal Syariah Dan Hukum, 17(2), 188–210. https://doi.org/10.35905/DIKTUM.V17I2.818
Principles and Objectives of Fiqh. (2022). Islam Online. https://fiqh.islamonline.net/en/category/principles-and-objectives-of-fiqh/
Puslitbang. (2016). Dinamika Hukum Kewarisan Islam Terkait Pembagian Harta Warisan Bagi Ahli Waris beda Agama : Studi Analisis Putusan Perdailan Agama di Indonesia, Laporan Penelitian (p. 122). Puslitbang Hukum dan Peradilan Badan Litbang Diklat Kumdil Mahkamah Agung.
Salma Suroyya Yuni Yanti, Mulyadi, Y. (2016). Pembagian Harta Warisan Terhadap Ahli Waris Beda Agama Serta Aakibat Hukumnya. Diponegoro Law Journal, 5(3), 1–12. https://doi.org/10.2/JQUERY.MIN.JS
Shalihah, F., & Irfan, M. M. (2022). Jasser Auda’s Maqasid Sharia Application in the ’Iddah for Career Women. Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum, 20(1), 12–26. https://doi.org/10.32694/QST.V20I1.1270
UU No 3 Tentang Perubahan atas Undang-Undang Nomor 7 Tahun 1989 tentang Peradilan Agama. (2006).
Copyright (c) 2022 Arif Zunzul Maizal Maizal
This work is licensed under a Creative Commons Attribution 4.0 International License.
