Between Normativity and Social Benefit: A Socio-Legal Analysis of Gold-Based Fidyah Ritual in Jambi

Authors

  • Rahmi Hidayati Universitas Islam Negeri Sulthan Thaha Saifuddin Jambi, Indonesia
  • Maryani Maryani Universitas Islam Negeri Sulthan Thaha Saifuddin Jambi, Indonesia
  • Ruslan Abdul Gani Universitas Islam Negeri Sulthan Thaha Saifuddin Jambi, Indonesia
  • Muhammad Farhan Universitas Islam Negeri Sulthan Thaha Saifuddin Jambi, Indonesia
  • Amirulhakim Bin Ahmad Nadzri Kolej Islam as Sofa, Malaysia

DOI:

https://doi.org/10.32694/n2ntem71

Keywords:

Fidyah, Jambi Malay Society, Legal Stratagem, Socio-Legal Studies

Abstract

The practice of gold-based fidyah rituals in Jambi Malay society creates legal ambiguity due to invalid contractual mechanisms and a shift in beneficiaries from the poor to religious elites. This study aims to analyze the dynamics of gold-based fidyah from the perspectives of Islamic jurisprudence, ḥīlah shar‘iyyah, and socio-legal utility. Employing a socio-legal research methodology, data were collected through in-depth interviews, field observations, and literature reviews. The study reveals that doctrinally, the symbolic grant stratagem renders the fidyah legally invalid under Islamic law. However, socio-legally, the practice persists as an adaptive mechanism to alleviate financial burdens while reinforcing communal solidarity and custom-sharia integration. The novelty of this research lies in highlighting the tension between Islamic legal formalisms and local cultural benefits. This study asserts the necessity of reforming fidyah practices to realign with sharia norms and social empowerment.

References

Abdurrahman. (2015). Harmonisasi Hukum Adat dan Hukum Islam Bagi Pengembangan Hukum Nasional di Indonesia. Al Maslahah Jurnal Hukum Da Pranata Sosial Islam, 3(6), 233–246.

Al-Asqalani, I. H. (1986). Fath al-Bari Syarh Shahih Bukhari (Juz 1) (1st ed.). Dar al-Royan li al-Turats.

Al-Dimyathi, al-S. B. ibn A.-S. M. S. (1997). I‘ānatu al-Ṭālibīn ‘alā Ḥalli Alfāẓi Fatḥi al-Mu‘īn. Dar al-Fikr.

Al-Qurṭubī, A. ‘Abd A. (2006). Al-Jāmi‘ li Aḥkām al-Qur’ān. Mu’assasah al-Risālah.

Al-Saqqāf, A.-S. ‘Alwi bin A. bin A. (2018). Bughyatu al-Mustarsyidīn fī Talkhīṣi Fatāwā Ba‘ḍi al-A’immati min al-Muta’akhkhirīn. Dar al-Minhaj.

Al-Zuhaily, W. (1985). al-Fiqh al-Islami wa Adillatuh (2nd ed.). Dar al-Fikr.

Ataillah, Nawawi Marhaban, M. R. F. (2021). Living Hadis Studi on the Tulak Breuh Tradition in the Dead Management Procession in Manyak Payed Aceh Tamiang. Al Bukhari : Jurnal Ilmu Hadis, 4(1).

Aufa, A. A. (2014). Memaknai Kematian dalam Upacara Kematian di Jawa. An-Nas : Jurnal Humaniora, 1(1), 22–31.

Fawwaz, M. F. (2024). The Multicultural Fiqh Paradigm : Building Tolerance and Justice Amidst Indonesia’s Cultural Diversity. International Conference on Islam, Law and Society (INCOILS), 1(1), 64–82. https://doi.org/10.20956/halrev.v10i1.4824

Hafidzi, A., Sulistyoko, A., & Amalia, N. R. (2020). Bahilah in the Banjar Islamic Community’s Death Ritual. Proceeding of the 1 St International Conference on Recent Innovations (ICRI), Icri 2018, 1092–1097. https://doi.org/10.5220/0009923210921097

Hakim, L., & Long, A. S. (2021). The Tradition of Tulak Breuh as a Fidyah of Prayer in Aceh Besar Society: A Study of Law Theology. Samarah, 5(1), 191–209. https://doi.org/10.22373/sjhk.v5i1.8817

Hayati, S. M., & Khitam, H. (2018). Bahilah di Hulu Sungai Utara: Penebus Dosa Ala Urang Amuntai. Jurnal Studi Agama Dan Masyarakat, 14(2), 82–89. https://doi.org/10.23971/jsam.v14i2.692

Hooker, M. B. (1974). Adat and Islam in Malaya. Bijdragen Tot the Taal Land En Volkenkunde, 69–90.

Idrus, R. H. Al, Ramlah, R., Yanti, I., & ... (2024). Flexibility of Women’s Inheritance Distribution in Jambi Malay Society: Compromising Islamic and Customary Law. El-Usrah: Jurnal Hukum Keluarga, 7(1), 42–61. https://doi.org/10.22373/ujhk.v7i1.22038

Ilhanifah, A. (2022). Ritual Kematian Maáyun Bareh di Jorong Petok, Panti Selatan, Pasaman Sumatera Barat. Living Islam : Journal of Islamic Discourses, 5(1), 109–126. https://doi.org/https://doi.org/10.14421/lijid.v5i1.3136

Mansoer, M., Ulya, A., & Sofwan, N. (2018). Living Hadith: the Phenomena of Fidyah Prayer and Fasting Tradition in Indramayu. International Conference on Qurán and Hadith Studies (ICQHS 2017), 137(Icqhs 2017), 256–262. https://doi.org/10.2991/icqhs-17.2018.40

Marhamah, S., & Mahsun, M. (2021). Al-Ḥīlah al-Shar’iyyah as a Method in Responding to Prayer Problems in Space. Al-Ahkam, 31(2), 241–258. https://doi.org/10.21580/ahkam.2021.31.2.9004

Masyhuri, A. A. (2004). Masalah Keagamaan : Hasil Muktamar dan Munas Ulama Nahdlatul Ulama Kesatu (1926) s.d Ketigapuluh (2000) (1st ed.). QultumMedia.

Miles, M. B., Huberman, A. M., & Saldana, J. (2014). Qualitative Data Analysis: A Method Sourcebook (Helen Salmon (ed.); 3rd ed.). SAGE Publication, Ins.

Prandi, R. (2008). Religions and Cultures: Religious Dynamics in Latin America. Social Compass, 55(3), 264–274. https://doi.org/10.1177/0037768608093689

Qudamah, M. al D. I. (1997). Al Mughni. Dar al Hadith.

Rachman, S. M. A., & Rahman, F. (2017). The Dynamic of Malay Islamic Law: The Rise and Practices of Adat Bersendi Syarak, Syarak Bersendi Kitabullah in Jambi. Journal of Indonesian Islam, 11(2), 389–404. https://doi.org/10.15642/JIIS.2017.11.2.389-404

Rahman, F. (2019). Patuq dalam Tradisi Kematian Masyarakat Desa Kuta (Sebuah Tinjauan Antropologi Hukum Islam). Samarah, 3(2), 341–364. https://doi.org/10.22373/sjhk.v3i2.3925

Rahman, F. (2020). Institusionalisasi Syarak dan Adat dalam Praktik Sosial-Keagamaan Masyarakat Melayu Jambi. Prosiding International Seminar on Islamic Studies and Education (ISoISE), 3(November), 43–69.

Rushd, A. al-W. M. ibn A. I. (2003). Bidāyat al-Mujtahid wa Nihāyat al-Muqtaṣid. Dar al-Kutub al-Ilmiyah.

Ruslan Abdul Gani, Rahmi Hidayati, M. F. H. (2026). RESTORATIVE JUSTICE OR CULTURAL RESISTANCE ? RETHINKING TEPUNG TAWAR IN CRIMINAL LAW. Petita: Jurnal Kajian Ilmu Hukum Dan Syariah, 11(1), 287–305.

Sahrul. (2018). Pola Akulturasi Budaya Etnik Mandailing dan Minangkabau. Perdana Publishing.

Saihu, M. (2019). Merawat Pluralisme Merawat Indonesia. Deepublish.

Sasmitha, T., & Utama, J. (2021). Between adat law and living law : an illusion of customary law incorporation into Indonesia penal system. The Journal of Legal Pluralism and Unofficial Law, 0(0), 1–21. https://doi.org/10.1080/07329113.2021.1945222

Shesa, L., Oktori, R. A., & Isnaini, I. (2022). Traditional Impacities in The Frame of Worship: A Study of Fidyah Semyang Ritual in Suka Datang Village, North Curup Sub-District. AJIS: Academic Journal of Islamic Studies, 7(1), 93. https://doi.org/10.29240/ajis.v7i1.3443

Sofwan, N. (2020). The Dialectic of Hadith in Fidyah Tradition in Indramayu. Jurnal Living Hadis, 5(2), 307–327. https://doi.org/https://doi.org/10.14421/livinghadis.2020.2337

Sugiyono. (2013). Metode Penelitian Kuantitatif, Kualitatif dan R&D. Alfabeta.

Taufiki, M. (2021). al Insijam Bayna al Urf wa al Shariah al Islamiyyah fi Taqlid Ngarunghal bi Majalengka Indunisiya. AHKAM : Jurnal Ilmu Syariah, 21(1), 189–212.

Taymiyyah, T. al D. I. (1998). Majmu’ al Fatawa. Dar al Hadith.

Thohari, F. (2013). Mengungkap Istilah-istilah Khusus dalam Tiga Rumpun Kitab Fikih Shāfi‘īyyah. AHKAM : Jurnal Ilmu Syariah, 13(1), 125–134. https://doi.org/10.15408/ajis.v13i1.957

Tono, S., Syibly, M. R., Mu’allim, A., Nurozi, A., & Purwanto, M. R. (2019). The harmonious relationship between minangkabau custom and Islam in the distribution of inheritance. Al-Shajarah, 2019(Special Issue Sharia hand Law), 39–55.

Downloads

Published

2026-06-10

How to Cite

Between Normativity and Social Benefit: A Socio-Legal Analysis of Gold-Based Fidyah Ritual in Jambi. (2026). Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum , 24(01), 33-47. https://doi.org/10.32694/n2ntem71

Similar Articles

31-40 of 60

You may also start an advanced similarity search for this article.